Sripuram Golden Mahalaxmi Temple

Golden Temple - when uttered this word, immediately people thinks of Amritsar and the Highest Body of the Sikh's pride Golden Temple.

Thirmalai naiker mahal-MADURAI

The palace is situated 2kms south east of Meenakshi Temple. The palace was built in 1636 by Thirumalai Nayakar.

The Meenakshi temple complex

Madurai or "the city of nectar" is the oldest and second largest city of Tamil Nadu..

The big Waterfalls at Hogenakal

You get the feel of the river running nearby when you enter the sanctuary enclosing Hogenakal waterfall. Suddenly.

Dr. Avul Pakir Jainulabhudin Adbul Kalam

Adbul Kalam, was born on the 15th October, 1931, at Rameshwaram in TamilNadu. He did his B.Sc..

Thursday, June 30, 2011

Thirukkural

Thiruvalluvar (Tamil: திà®°ுவள்ளுவர்) is a celebrated Tamil Hindu saint. who wrote the Thirukkural, a work on ethics in Tamil literature.He is also known by other names like Deiva Pulavar (Divine Poet), Valluvar and Poyyamozhi Pulavar, Senna Pothar, Gnana Vettiyan.

His wife Vasuki was a chaste and devoted lady, an ideal wife, who never disobeyed the orders of her husband, but always carried them out implicitly. Thiruvalluvar showed people that a person could lead the life of a Grihastha or householder, and at the same time, lead a divine life or a life of purity and sanctity. He showed people that there was no necessity to leave the family and become a Sannyasin to lead a divine life of purity and sanctity. All his wise sayings and teachings are now in book form and known as ‘Thirukkural’. The Tamil Calendar is dated from that period and referred as Thiruvalluvar Aandu (Year).

The time period of Thiruvalluvar's existence has been based on mostly linguistic evidences rather than archeological evidences since none such has been determined. His period has been estimated to be between 2nd century BC and 8th century AD.
Thirukural itself does not name its author or authors. The name Thiruvalluvar is first mentioned several centuries later in the 10th century in a text called Thiruvalluvarmaalai (Thiruvalluvar's garland). Most of the traditions of Thiruvalluvar appear after this text had been written. It is generally believed that the name Thiru-Valluvar consists of Thiru (a Tamil word meaning honorable, similar to Mr) and Valluvar (a polite name for Valluvan, according to Tamil tradition). The name Valluvan is a common name representing his caste/occupation rather than his proper name. However, the question of whether the author of Thirukkural (Valluvan) is named after his community or vice versa remains unanswered.

There are several claims regarding where he lived. But none of them could be verified. One legend associates him to Madurai, the ancient capital of the Pandya rulers who vigorously promoted Tamil literature. According to another he was born and lived in Mylapore, a part of present day Madras city and traveled to Madurai to submit his work, the Thirukural, for approval of the king (Pandian) and his college of poets. His wife is named Vasuki.

Thiruvalluvar might have spent most part of his life in Madurai because it was under the Pandiya rulers that many Tamil poets flourished. There is also the recent claim by Kanyakumari Historical and Cultural Research Centre (KHCRC) that Valluvar was a king who ruled Valluvanadu in the hilly tracts of Kanyakumari District of Tamil Nadu.

Thirukkural

Thirukkural is one of most revered ancient works in the Tamil. Kural is considered as 'common creed', as it shows the way for human morals and betterment in life. The Kural has been translated into several languages.[citation needed]. The Latin translation of Thirukkural made by Constanzo Beschi in 1730 helped somewhat to make known to European intellectuals Tamil literature.
Thirukkural is a combined word formed by joining the two words Thiru and Kural, i.e. Thiru + Kural = Thirukkural.

Thirukkural is divided into three sections. Section one deals with Aram, good ethical behavior with conscience and honor ("right conduct"), Section two discusses Porul, the right manner of conducting worldly affairs, and Section three dwells on Inbam, love between man and woman. The First section has 38 chapters, Second has 70 chapters and the Third 25 chapters. Each Chapters consists of 10 couplets or kurals thus making 1330 couplets in total. Although two section, Aram and Inbam are devoted to private life of an individual more than half the couplets in Thirukural are grouped under Porul which discusses ethics in public life. Thus Thiruvalluvar gives more importance to righteous living in public life.

Other than Thirukural, Thiruvalluvar is attributed as the author to two other Tamil texts in medicines Gnana Vettiyan and Pancharathnam; although many scholars claim that there might have been another a later author with the same name. Morever, these later texts are found to on Siddha medicine written in the sixteenth and seventeenth century.

Wednesday, June 29, 2011

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Tuesday, June 28, 2011

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Sunday, June 26, 2011

Sri Ramakrishna Tapovanam

Sri Ramakrishna Tapovanam is located about 10 miles north of Tiruchirapalli, on the banks of the river Cauvery in the state of Tamilnadu, India. Established in 1942, they operate a number of schools throughout Tamilnadu. Sri Ramakrishna, Tapovanam, Tirupparaitturai, Tiruchirappalli District is an institution working for the educational, spiritual, moral and cultural advancement of Tamilnadu. It has branches at Tiruvedakam, Chitrachavadi, Courtallam, Cheranmahadevi,Salem, Karur, Pannaikadu, Ramanathapuram, Rameswaram and Tirunelveli. It has been running successfully a residential High School on Gurukula pattern at Tiruppraitturai since 1942. The Tapovanam is also Managing a number of educational institutions at various levels for boys and girls not only at its branch centres but also in many other places in Tamilnadu.

From the nucleus of the Tapovanam have spread all over Tamil Nadu 14 branches which are dedicated service and spirituality ,as embodied in the lives and teachings of Sri Ramakrishna Paramahamsa, Holy Mother Sri Sarada Devi and Swami Vivekananda.
These branches of Tapovanam manage 40 schools and seven colleges besides a community college.
Among the seven colleges run by Sri Ramakrishna Tapovanam , Sri Sarada College, Tirunelveli, was started in 1986 to later to the educational needs of the women of the southern district of Tamil Nadu. It is a self financing college originally affiliated to Madurai Kamaraj University.

Since the creation of Manonmanium Sundaranar University in Tirunelveli in 1990, the college is affiliated to MANONMANIAM SUNDARANAR UNIVERSITY, ABISHEKAPATTI, TIRUNELVELI. Character building and cultures inculcation are the basis upon which the superstructure of modern education is raised here. The educational vision and mission of the college are reflected in the motto of the college . "The Harmonious Development of the hand, the heart and the head".

Swami Chidbhavananda

Swami Chidbhavananda was born in Senguttaipalayam near Pollachi in Coimbatore District, Tamil Nadu, India. His parents named him 'Chinnu'. He studied in Stanes School, Coimbatore. He was one of the two Indians in his class, the rest being British. His parents wanted him to go to England after completing his degree in Presidency College, Chennai.
While making arrangements for his travel abroad, he came across a book about Swami Vivekananda's philosophy. The book had a profound impact on his mind. He started visiting Ramakrishna Math in Mylapore often and had discussions with Swamijis. Finally, he decided to become a sanyasi and went to Ramakrishna Mission in Belur, West Bengal. His guru was Swami Shivananda who was a direct disciple of Ramakrishna Paramahamsa.

As per the wish and advice of Swami Sivananda, he returned to Tamil Nadu and established an Ashram near Ooty. In the late forties, he established the Ramakrishna Tapovanam in Tiruparaithurai, Tiruchi district. Since then, Tapovanam has established several educational institutions in Tamil Nadu and propagates the ideals of Ramakrishna and Vivekananda through religious and social activities such as book publishing.

Swami Chidbhavananda has authored more than a hundred books in Tamil and English. His books address a variety of topics ranging from deep philosophical enquiry to contemporary social life.
He has written a lot of dramas based on ancient Hindu scriptures that are performed by students. His commentary on the Gita in English and Tamil has been praised[citation needed]. He established Vivekananda College, Madurai, a Gurukula Institute of Life-training in 1971, the only college of its type in the whole of India. It has been reaccredited by NAAC with A Grade (CGPA 3.57 out of 4.00

C. Subramaniam, was his nephew. He died in 1985.

Saturday, June 18, 2011

Cleveland Thyagaraja Festival

Tyagaraja Aradhana is an annual Carnatic music festival held in January and February. Many exponents of Carnatic music come to perform and are watched by thousands of ardent fans of Indian classical music.It is associated with the world famous singer and saint Tyagaraja.
Every year on Pushya Bahula Panchami day when the saint attained samadhi under the auspices of Sri Thyagabrahma Mahotsava Sabha at the saint's samadhi at Thiruvaiyaru.


The Aradhana in its present format is not even a hundred years old. Thyagaraja died in 1847. A few days before his death, he had renounced everything and had become a sanyasi. When he passed on, his mortal remains were buried on the banks of the river Kaveri and a small memorial was built at the spot. His disciples returned to their respective villages and observed his death anniversary at their own homes. The memorial was soon forgotten and it was not until around 1903 that Tyagaraja's last surviving disciples, Umayalpuram Krishna Bhagavatar and Sundara Bhagavatar returned to Tiruvayyaru, identified the place and had it renovated.

From the next year, efforts were made by musical stalwarts to observe the anniversary at Tiruvayyaru itself. In 1905 they conducted the ceremony in style complete with feeding of the poor and worship at the memorial as per Vedic tenets. By next year, the Tillaisthanam brothers (who were the motivating force) fell out of favour with each other and each began conducting a parallel Aradhana. Musicians aligned themselves with one or the other brother and soon two rival factions came into being. Narasimha Bhagavatar, being the elder, his group came to be called the Periya Katchi and Panju Bhagavatar's was called the Chinna Katchi. With the passing of the Tillaisthanam brothers, the Periya Katchi came under the control of the ace violinist Malaikottai Govindasami Pillai, while the Chinna Katchi had as its moving spirit, Soolamangalam Vaidyanatha Bhagavatar, noted Harikatha exponent. The Chinna Katchi's celebrations began five days before the Aradhana and concluded on the Aradhana day. The Periya Katchi's began on Aradhana day and continued for four days after that. Both groups organised music performances and feeding of the poor and so the public was the real beneficiary during the nine days. On one count, both groups were united. They did not allow women to perform during the Aradhana. They also did not permit nadaswaram performances.

In 1921, Bangalore Nagarathnammal, a rich temple dancer, who was then residing in Madras, decided to dedicate her life's earnings to perpetuating Tyagaraja's memory. Seeing the rampant factionalism and discrimination against women, she decided to take action. In 1925, she bought the land on which the memorial stood and soon began the construction of a temple over the memorial. She also had an idol of Tyagaraja sculpted and installed in front of the memorial. The consecration of the temple took place in early 1926. But the two rival groups while not interfering with all this, refused to let her perform her Harikatha in front of the deity she herself had installed. They cited several instances from Tyagaraja's songs where he had complained about women in general. Undeterred, Nagarathnammal began a third front which conducted its own music programs at the rear of the shrine.



This featured many women artistes and soon began eating into the popularity of the events hosted by the two Katchis. The doughty lady also filed suits in the local courts demanding the prevention of the Katchis from entering the temple as it belonged to her by right. She lost the case, but the hours of worship were laid down by the courts, dividing the Aradhana day equally between the two Katchis and her own group. Matters continued this way till 1940, when SY Krishnaswami, ICS convinced the groups to unite and it was in 1941 that the Aradhana as we know of it was first conducted. Harikesanallur Muthiah Bhagavatar selected the five pancharatnas as being best suited for group rendering so that a common homage by all musicians became possible. This idea was adopted and the choral rendition of the five songs was made an integral feature of the Aradhana.

Bangalore Nagarath-nammal spent the rest of her days in Tiruvayyaru and bequeathed all her wealth to the Tyagaraja memorial, with the stipulation that women be allowed to pay their homage without any hindrance. When she died in 1952, she was buried close to Tyagaraja's memorial and a statue was erected on the spot. The statue directly gazes on Tyagaraja's memorial.

The 162nd festival was celebrated in 2009.

A huge complex is now under construction at Thiruvaiyaru at this site to accommodate the large audience that come to the concert in ever-increasing numbers every year.

Wednesday, June 1, 2011

Rajinikanth, mantra of Tamil Nadu.


There are fan associations across Tamil Nadu dedicated to him. Many more than for any other Tamil star, past or present. Rajinikanth, the carpenter-turned-coolie-turned-conductor-turned Super Star says : “I couldn’t have asked God for more”


A bit of a recluse, Rajni may be. But everyone who’s had the privelege of a darshan with the thalaivar has come away with a spring in his step and a warm glow in the heart. Warm, friendly and affable, he’s the sort who deserves all the superstardom he’s earned. Such men, indeed, are rare...


It’s been 25 years, believe it or not, since the Periya Thalaivar (big boss) made his debut with an inconsequential role in a Tamil film. From villain and antihero to blockbuster supernova, the gifted actor has made the most of every outing. And he’s deserved every bit of the success. SCREEN analyses why...


It's a wide angle shot. A man is seen opening a gate, dressed in rags and smoking a beedi. A terminally ill disease writ large on his face. Precisely on that frame appears the Sanskrit term shruthi bedham, coupled with an off screen voice, an undoubtedly inauspicious start to any debutante’s first screen appearance, especially in the maiden frame.


The film Apoorva Raagangal (1975)


The film itself was thick in controversy, and nobody took notice of the young newcomer, who was on screen barely for fifteen minutes, muttered a few apologetic words to the wronged woman and ultimately died an unsung, unheroic death.

No one in the audience, even in his wildest imagination, would have thought this nondescript man, who had won the least attention in the film would ever win over millions of hearts in Tamil Nadu. Or ride the state like a colossus. Or even that his sway over the masses would be so intense that he could rewrite the fate of Tamil Nadu politics, exactly two decades after the release of his first film.


Introduction of K.Balachandar




The director who has an uncanny knack of creating stars, first met Rajnikant at the film institute, where he was a student. Balachander glanced at the dark young man and crisply asked him to meet him in his office the next day. When Rajnikant walked into his office gingerly, Balachander informed him he was going to act in his next film. Overwhelmed by the sudden offer from a ‘big’ director, Rajnikant just could not believe his ears. It’s a feeling Rajni still recounts whenever in the mood of reminiscence.


Later, Balachander confided in his close friend and associate Ananthu, “Watch out! There is a fire in the young man’s eyes. One day he will take Tamil Nadu by storm.” How true the prediction turned out! Producers went all out to capitalise on this new “wonder” called Rajnikant, and a string of films projecting him as an anti-hero, with all his stylish mannerisms in full swing, were released in quick succession. Rajni had, by now, become an indisputable star in his own right, a force to reckon with.


Though Rajnikant persistently refers to K Balachander as his “guru”, it was director SP Muthuraman who actually revamped Rajni’s image entirely. Muthuraman first experimented with him in a positive role in Bhuvana Oru Kelvikkuri, as a villain in the first half and a refined man in the second, accepting a woman with a child ditched by her lover.


The success of Bhuvana Oru Kelvikkuri prompted SPM to make a mushy melodrama with Rajni as a hero sacrificing everything for his siblings, a role ideally tailormade for Sivaji Ganesan! That film was Arulirunthu Arupathu Varai, in which Rajni’s mannerisms were totally missing and he even appeared as an old man in the last few frames. Even while the film was in the making, Rajni had misgivings about whether the audience would accept him in tear jerkers of this kind. But the film got made and its box-office success made Rajni popular among women audiences, too. These two films were a turning point in Rajni’s career — he changed from an actor who merely enthralled the audiences, to one who also made them weep. The acceptance of Rajni sans his mannerisms proved he’d at last become an actor from a star. Around this time came Mullum Malarum, directed by J Mahendran, which established Rajni as a hero with a slight tinge of the negative.


Rajnikant’s entry may have been humble, in an insignificant role but the success he achieved in a very short span was unimaginable. A popular Tamil magazine brought out a special supplement at a time when his still on the make, and, he presto, the magazine’s sales doubled with that issue alone.


Such mass adulation, the thunderous rain of applause when Rajni delivered his lines, all put together, made him a phenomenon. It was at this point that Rajni realised the onus had been thrust on him. The fate of producers hinged on him alone. This sudden exposure to the glare of the media and the popularity and money he never imagined would be his, created a lot of stress in his mind. At that crucial time in his career when his market price had just begun to zoom, he decided to opt out of films completely, sending shock waves to his fans. Balachander, Kamalhaasan and his other well-wishers somehow, coaxed him into staying on.


The second phase of his life started with K Balaji’s Billa, a superhit disproving the canard spread by detractors that Rajnikant was “finished”. He was accepted as a full-fledged hero. Billa was followed by a row of hits like Pokkiri Raja, Thanikkattu Raja, Naan Mahaan Alla and the all-important Moondru Mugham, in which Rajni essayed a triple role. Even two decades after its release, the last continues to be a box-office draw and Rajni’s fans can never tire of the thalaivar’s verbal clash with villain Senthamarai. K Balachander’s first home production, Nettrikkam proved to be yet another milestone in Rajni’s career.


An analysis of Rajni’s career graph shows a remarkable absence of fits and starts. It has been a slow and steady rise to the very top. As Rajni sings in a hit song from Badshah, a man’s life may be divided into eight divisions. Rajni’s own career may be divided into three segments. The first as a villain, the second as a hero with negative traits, and the third and present phase, as the reigning czar of Tamil filmdom. With Rajni’s films fetching crores and his market price skyrocketing, the costs of production of his films became unmanageable. And Rajni has since had to stick to a one film per year formula, sometimes, he could do a film once in two years.


The new trend where his films’ collections exceed normal regional film expectations started off with Badshah, followed by Annamalai, Arunachalam, Ejaman, Muthu and Padayappa. It’s now an accepted fact that only a Rajnikant film can break records set by his own films.


As an actor, Rajnikant’s greatest asset, apart from his style is his sense of humour and comic timing. Like Amitabh Bachchan is popular for his drunken soliloquies, Rajnikant is famous for his comic encounters with snakes, repeated umpteen times.


In the early 80s, Rajnikant made a foray into Bollywood with Andhaa Kanoon, a superhit. But Rajnikant could not concentrate on Hindi films because he was already safely ensconced down South. He still made a few films in Hindi, to mention specially Chaalbaaz which had Sridevi in a dual role. Rajni also enjoys a special kind of popularity in Telugu films and his Peddarayudu (remake of Tamil hit Nattammai) seems to have broken all previous records. The Telugu version of Padayappa has been a money-spinner, too. Rajnikant became a trendsetter recently with his Muthu and its songs becoming a rage in Japan and now, Padayappa running to packed houses in the UK and USA.


Basically a religious person, Rajnikant has always owned up his faith. “I was brought up by the Ramakrishna Mission and it’s from there that I have inherited this religious frame of mind,” he keeps saying. Even his films have him openly sharing his faith. In Arunachalam he mouths that famous line, “God decides and Arunachalam executes it.” His public meetings are always spiced with humour and embellished with anecdotes from mythology.


Married to Lata, an English literature graduate, hailing from an elite Iyengar family in 1980, Rajni has two daughters who are carefully kept away from the limelight. Lata herself a versatile singer, now runs a school called The Ashram. The couple indulges in a lot of charity, the latest being converting his Raghavendra Kalyana Mandapam into a charitable trust to help the poor and needy.


Ego and starry airs are unknown to Rajnikant. During breaks he hardly ever rushes to his air-conditioned makeup room. Instead, he prefers to sleep on the sets, even without a pillow, merely covering his eyes with a wet cloth. He never comes to functions with a retinue behind him and even prefers to drive his own car.


Rajnikant’s phenomenal success and his sway over the masses make people speculate whether he will follow the footsteps of the late MGR and enter politics. Though there has been a lot of pressure on him to enter politics by the likes of actor turned journalist, Cho Ramaswamy (“Rajnikant is the best choice for chief ministership because he has a basic integrity and simplicity, a quality which is very rare these days”) Rajnikant has persistently maintained a diplomatic silence, except for the fact that he openly supported the ruling DMK in the last assembly elections and discreetly in the recent Lok Sabha elections. When pressed, Rajnikant answers in his own inimitable style, “Yesterday I was a conductor, today I’m a star, tomorrow what I’ll be only He knows!”


A bit of a recluse, he may be at heart, but everyone who’s had the privilege of a darshan with the thalaivar has come away with a spring in his step, and a warm glow in his heart. Warm, friendly and affable, he’s the sort who deserves all the superstardom he’s earned. Such men, indeed, are rare.

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