Sripuram Golden Mahalaxmi Temple

Golden Temple - when uttered this word, immediately people thinks of Amritsar and the Highest Body of the Sikh's pride Golden Temple.

Thirmalai naiker mahal-MADURAI

The palace is situated 2kms south east of Meenakshi Temple. The palace was built in 1636 by Thirumalai Nayakar.

The Meenakshi temple complex

Madurai or "the city of nectar" is the oldest and second largest city of Tamil Nadu..

The big Waterfalls at Hogenakal

You get the feel of the river running nearby when you enter the sanctuary enclosing Hogenakal waterfall. Suddenly.

Dr. Avul Pakir Jainulabhudin Adbul Kalam

Adbul Kalam, was born on the 15th October, 1931, at Rameshwaram in TamilNadu. He did his B.Sc..

Tuesday, May 8, 2012

Adam's Bridge ( Ram-Sethu Bridge)


Adam's Bridge (Tamil: ஆதாம் பாலம் ātām pālam), also known as Rama's Bridge or Rama Setu (Tamil: இராமர் பாலம் Irāmar pālam, Sanskrit: रामसेतु, rāmasetu), is a chain of limestone shoals, between Pamban Island, also known as Rameswaram Island, off the southeastern coast of Tamil Nadu, India, and Mannar Island, off the northwestern coast of Sri Lanka. Geological evidence suggests that this bridge is a former land connection between India and Sri Lanka.

The bridge is 18 miles (30 km) long and separates the Gulf of Mannar (southwest) from the Palk Strait (northeast). Some of the sandbanks are dry and the sea in the area is very shallow, being only 3 ft to 30 ft (1 m to 10 m) deep in places, which hinders navigation. It was reportedly passable on foot up to the 15th century until storms deepened the channel: temple records seem to say that Rama’s Bridge was completely above sea level until it broke in a cyclone in 1480 CE.

Name

The bridge was first mentioned in the ancient Indian Sanskrit epic Ramayana of Valmiki.The name Rama's Bridge or Rama Setu (Sanskrit; setu: bridge) refers to the bridge built by the Vanara (ape men) army of Lord Rama in Hindu mythology, which he used to reach Lanka and rescue his wife Sita from the Rakshasa king, Ravana.The Ramayana attributes the building of this bridge to Rama in verse 2-22-76, naming it as Setubandhanam, a name that persists till today.

The sea separating India and Sri Lanka is called Sethusamudram meaning "Sea of the Bridge". Maps prepared by a Dutch cartographer in 1747, available at the Tanjore Saraswathi Mahal Library show this area as Ramancoil, a colloquial form of the Tamil Raman Kovil (or Rama's Temple). Another map of Mughal India prepared by J. Rennel in 1788 retrieved from the same library called this area as "the area of the Rama Temple", referring to the temple dedicated to Lord Rama at Rameswaram.Many other maps in Schwartzberg's historical atlas and other sources such as travel texts by Marco Polo call this area by various names such as Sethubandha and Sethubandha Rameswaram.

The western world first encountered it in "historical works in the 9th century" by Ibn Khordadbeh in his Book of Roads and Kingdoms (ca. 850 CE), referring to it is Set Bandhai or "Bridge of the Sea".Later, Alberuni described it. The earliest map that calls this area by the name Adam's bridge was prepared by a British cartographer in 1804, probably referring to an Abrahamic legend, according to which Adam used the bridge to reach a mountain (identified with Adam's Peak) in Sri Lanka, where he stood repentant on one foot for 1,000 years, leaving a large hollow mark resembling a footprint.

Location

Historical map of Adam's Bridge and environs, prior to the cyclone of 1964

Adam's Bridge starts as chain of shoals from the Dhanushkodi tip of India's Pamban Island and ends at Sri Lanka's Mannar Island. Pamban Island is semi-connected to the Indian mainland by 2 km long Pamban Bridge. Mannar Island is connected to mainland Sri Lanka by a causeway. The border between India and Sri Lanka is said to pass across one of the shoals constituting one of the shortest land borders in the world.Adam's bridge and neighbouring areas like Rameswaram, Dhanushkodi, Devipattinam and Thirupullani are mentioned in the context of various legends in Ramayana.

Transportation and navigation

Rail Bridge from India Mainland to Pamban Island
The Pamban railway bridge, which connects the Pamban island with the Indian mainland was constructed in 1914

Pamban Island (Tamil Nadu, India) with its small port of Rameswaram is about 2 km from mainland India. The Pamban Bridge crossing the Pamban channel links Pamban Island with mainland India. It refers to both: a road bridge and a cantilever railway bridge. Small boats would go below the 2065 m long road bridge and the railway bridge would open up.

The problem in navigation exists because big ships can't travel in the shallow waters of the Pamban channel. Dredging in this channel would cost more than dredging a channel in the Rama Setu area, where the waters are comparatively deep and lesser earth would have to be dredged. Hence, in 2001, the Government of India approved a multi-million dollar Sethusamudram Shipping Canal Project that aims to create a ship channel across the Palk Bay cutting across Rama Setu. Various organizations have opposed the project based on religious, economic and environmental grounds and have sought the implementation of one of the alternative alignments considered during the earlier stages of the discussion.

A ferry service linked Dhanushkodi in India with Talaimannar in Sri Lanka. The service was part of the Indo-Ceylon Railway service during the British Rule. One could buy a railway ticket from Chennai to Colombo, whereby people traveled by rail from Chennai to Pamban island, go by ferry to Talaimannar, and then go again by rail to Colombo. in 1964, a cyclone completely destroyed Dhanushkodi, a train about to enter the station, the tracks and the pier and heavily damaged the shores of Palk Bay and Palk Strait.Dhanushkodi was not rebuilt and the train then finished at Rameswaram. There was a small ferry service from there to Talaimannar, but it has been suspended around 1982 because of the fighting between Sri Lankan government forces and the separatist LTTE.

Geological evolution

Considerable diversity of opinion and confusion exists about the nature and origin of this structure. In the 19th century, there were two prevalent theories explaining the structure. One considered it to be formed by a process of accretion and rising of the land, while the other surmised that it was formed by the breaking away of Sri Lanka from the Indian mainland. The friable calcerous ridges are broken into large rectangular blocks, which perhaps gave rise to the belief that the causeway is an artificial construction.

According to V. Ram Mohan of the Centre of Natural Hazards and Disaster Studies of the University of Madras "reconstruction of the geological evolution of the island chain is a challenging task and has to be carried out based on circumstantial evidence". The lack of comprehensive field studies explains many of the uncertainties regarding the nature and origin of Adam's Bridge, which essentially consists of a series of parallel ledges of sandstone and conglomerates that are hard at the surface and grows coarse and soft as it descends to sandy banks.

Studies have variously described the structure as a chain of shoals, coral reefs, a ridge formed in the region owing to thinning of the earth's crust, a double tombolo, a sand spit, or barrier islands. It has been reported that this bridge was formerly the world's largest tombolo before it was split into a chain of shoals by the rise in mean sea level few thousand years ago.

Based on satellite remote sensing data, but without actual field verification, Marine and Water Resources Group of Space Application Centre (SAC) of Indian Space Research Organisation (ISRO) states that Adam's Bridge comprises 103 small patch reefs lying in a linear pattern with reef crest (flattened, emergent – especially during low tides – or nearly emergent segment of a reef), sand cays (accumulations of loose coral sands and beach rock) and intermittent deep channels. The coral reefs are designated by the different studies variously as ribbon and atoll reefs.

The geological process that gave rise to this structure has also been attributed to crustal downwarping, block faulting, and mantle plume activity by one study.while another theory attributes it to continuous sand deposition and the natural process of sedimentation leading to the formation of a chain of barrier islands related to rising sea levels.Another theory affirms that the origin and linearity of the Adam's bridge may be due to the old shoreline – implying that the two landmasses of India and Sri Lanka were once connected – from where coral reefs evolved.

Another study explains the origin the structure due to longshore drifting currents which moved in an anticlockwise direction in the north and clockwise direction in the south of Rameswaram and Talaimannar. The sand was supposedly dumped in a linear pattern along the current shadow zone between Dhanushkodi and Talaimannar with later accumulation of corals over these linear sand bodies.[citation needed] In a diametrically opposing view, another group of geologists propose crustal thinning theory, block faulting and a ridge formed in the region owing to thinning and asserts that development of this ridge augmented the coral growth in the region and in turn coral cover acted as a `sand trapper'.

The tombolo model affirms a constant sediment source and a strong unidirectional or bi-directional (monsoonal) longshore current.[citation needed] One study tentatively concludes that there is insufficient evidence to indicate eustatic emergence and that the raised reef in south India probably results from a local uplift. Other studies also conclude that during periods of lowered sea level over the last 100,000 years, Adam's Bridge has provided an intermittent land connection between India and Sri Lanka, which according to famous ornithologists Sidney Dillon Ripley and Bruce Beehler supports the vicariance model for speciation in some birds of the Indian Subcontinent.

Age

Geological Survey of India (GSI) carried out a special programme called “Project Rameswaram” that concluded that age data of corals indicate that the Rameswaram island has evolved since 125,000 years ago. Radiocarbon dating of samples in this study suggests that the domain between Rameswaram and Talaimannar may have thus been exposed around 18,000 years ago.Thermoluminescence dating by GSI concludes that the sand dunes of Dhanushkodi to Adam's bridge started forming only about 500–600 years ago.

Investigation by Centre for Remote Sensing (CRS) of Bharathidasan University, Tiruchi, led by Professor S.M. Ramasamy dates the structure to 3,500 years.In the same study, carbon dating of some ancient beaches between Thiruthuraipoondi and Kodiyakarai shows the Thiruthuraipoondi beach dates back to 6,000 years and Kodiyakarai around 1,100 years ago. Another study suggests that the appearance of the reefs and other evidence indicate their recency, and a coral sample gives a radiocarbon age of 4020±160 years.

Early surveys and dredging efforts:


Pearl fishing in the Gulf of Mannar, c.a. 1926

Owing to shallow waters, Adam's bridge presents a formidable hindrance to navigation through the Palk strait. Though trade across the India-Sri Lanka divide has been active since at least the first millennium BCE, it has been limited to small boats and dinghies. Larger ocean-going vessels from the West have had to navigate around Sri Lanka to reach India's eastern coast. Eminent British geographer Major James Rennell, who surveyed the region as a young officer in the late eighteenth century, suggested that a "navigable passage could be maintained by dredging the strait of Ramisseram [sic]". However little notice was given to his proposal, perhaps because it came from "so young and unknown an officer", and the idea was only revived 60 years later.

In 1823, Sir Arthur Cotton (then an Ensign), was trusted with the responsibility of surveying the Pamban channel, which separates the Indian mainland from the island of Rameswaram and forms the first link of Ram Setu. Geological evidence indicates that this was at one point bridged by a land connection, and some temple records suggest that the connection was broken by violent storms in 1480. Cotton suggested that the channel be dredged to enable passage of ships, but nothing was done till 1828, when some rocks were blasted and removed under the direction of Major Sim.

A more detailed marine survey of Ram Setu was undertaken in 1837 by Lieutenants F. T. Powell, Ethersey, Grieve and Christopher along with draughtsman Felix Jones, and operations to dredge the channel were recommenced the next year.However these, and subsequent efforts in the 19th century, did not succeed in keeping the passage navigable for any vessels except those with a light draft.

Controversies

Certain historical inscriptions, old travel guides, old dictionary references and some old maps have been said to reinforce a religious and geographical belief that this is an ancient bridge.(see Ramayana). In 2007 the Sri Lankan Tourism Development Authority sought to promote religious tourism from Hindu piligrims in India by including the phenomenon as one of the points on its "Ramayana Trail", celebrating the legend of Prince Rama. Sri Lankan historians condemn the undertaking as "a gross distortion of Sri Lankan history".Vaishnava News Network and some other U.S.-based news services suggested that they had discovered the remains of the bridge built by Rama and his Vanara army that is referred to in the Ramayana, and that it was not a natural formation, basing their claim on 2002 NASA satellite footage.NASA distanced itself from the claims saying that what had been captured was nothing more than a 30-km-long, naturally occurring chain of sandbanks. Remote sensing images or photographs from orbit cannot provide direct information about the origin or age of a chain of islands, and certainly cannot determine whether humans were involved in producing any of the patterns seen."

A team from the Centre for Remote Sensing (CRS) of Bharathidasan University, Tiruchi led by Professor S.M. Ramasamy in 2003 said "the land/beaches were formed between Ramanathapuram and Pamban because of the long shore drifting currents which moved in an anti-clockwise direction in the north and clockwise direction in the south of Rameswaram and Talaimannar about 3,500 years ago." and, "as the carbon dating of the beaches roughly matches the dates of Ramayana, its link to the epic needs to be explored".A former director of the Geological Survey of India, S. Badrinarayanan, claims that such a natural formation would be impossible. He justifies the same by the presence of a loose sand layer under corals for the entire stretch. Corals normally form above rocks.He feels that thorough analysis was not conducted by the Geological Survey of India before undertaking the SSCP project. Government of India, in an affidavit in the Supreme Court of India, said that there is no historical proof of the bridge being built by Rama.In connection with the canal project, the Madras High Court in its verdict stated that the Rama Sethu is a man-made structure.

Hindu belief is that the bridge was created by Shri Rama and Shri Lakshman with the assistance of Lord Hanuman and the 'monkey army' to reach Lanka in order to find Shri Rama's wife Sita who was kidnapped by Ravana. A 2007 publication of the National Remote Sensing Agency said that the structure "may be man-made", contradicting the report from the Archaeological Survey of India which found no evidence for it being man-made. In a 2008 court case, a spokesman for the government stated "So where is the Setu? We are not destroying any bridge. There is no bridge. It was not a man-made structure. It may be a superman-made structure, but the same superman had destroyed it. That is why for centuries nobody mentioned anything about it. It (Ram Setu) has become an object of worship only recently,"

Dhanushkodi


Dhanushkodi or Danushkodi (Tamil: தனுஷ்கோடி) is a town/village at the southern tip of the Karaikudi island, at the eastern coast of the Tamil Nadu state of India.
Dhanushkodi is situated in the South-East of Pamban. Danushkodi is about 18 miles (29 km) West of Talaimannar in Sri Lanka. The Dhanushkodi railway line running from Pamban Station was destroyed in the 1964 cyclone and a passenger train with over 100 passengers drowned in the sea.


Hinduism
Hindu scriptures says that at the request of Vibeeshana, brother of Ravan and ally of Ram, Rama broke the Sethu with one end of his bow and hence the name Dhanushkodi, Dhanush meaning Bow and Kodi meaning end. It is also said that Rama marked this spot for Setu with one end of his famous bow. Bath in holy Sethu at the junction of the two seas normally precedes the pilgrimage to Rameswaram. A series of rocks and islets found in a line are shown as remnants of the ancient Setu also called as Rama's Bridge.
It is said that Pilgrimage to Kashi will be completed only after the worship at Rameswaram besides a holy bath in Dhanushkodi at the Confluence of Mahodadhi (Bay of Bengal) and Ratnakara (Pacific Ocean). Setu is the Sanskrit word to denote a bridge or causeway. It has now acquired a special significance to mean the bridge across the ocean constructed by Ram to reach Lanka.
1964 Storm
Dhanushkodi has the only land border between India and Sri Lanka which is one of the smallest in the world-just 50 yards in length on a shoal in Palk Strait. Before the 1964 cyclone, Dhanushkodi was a flourishing tourist and pilgrimage town. Since Ceylon (now Sri Lanka) is just 19 miles (31 km) away, there were many ferry services between Dhanushkodi and Talaimannar of Ceylon, transporting travellers and goods across the sea. There were hotels, textile shops and dharmashalas catering to these pilgrims and travellers. The Railway line to Dhanushkodi–which did not touch Rameshwaram then and destroyed in the 1964 cyclone-went directly from Mandapam to Dhanushkodi. Dhanushkodi in those days had a railway station, a small railway hospital, a higher secondary school, a post office, customs and port offices etc. It was here in this island in January 1897, Swami Vivekananda after his triumphant visit to the west to attend parliament of religions held in USA in September 1893, set his foot on Indian soil from Columbo.

The area around Rameshwaram has been frequently ravaged by several high-intensity cyclones and storms in the past. A scientific study conducted by the Geological Survey of India[1] indicated that the southern part of erstwhile Dhanushkodi Township facing Gulf of Mannar sank by almost by 5 meters during 1948-49 AD due to vertical tectonic movement of land parallel to the coastline. As a result of this, a patch of land of about half a km in width stretching 7 km along North-South direction submerged in sea along with many places of worship, residential areas, roads etc. Incidentally, Tanjavur (Tanjore) Raja’s choultry, a known dharmasala for pilgrims in those days, located in this area, also submerged.

Before the 1964 storm, there was a train service up to Dhanushkodi called Boat Mail from Madras Egmore (Now Chennai Egmore) and the train linked to a steamer for ferrying travellers to Ceylon.

The storm was unique in many ways. It all started with a formation of a depression with its centre at 5N 93E in South Andaman Sea on 17 December 1964. On 19 December it intensified into a cyclonic storm. The formation of depression at such low latitudes as 5N is rare in Indian seas though such cases of typhoon development within 5 degrees of Equator has been reported in North Western Pacific. The Rameshwaram storm was not only formed at such low latitude but also intensified into a severe cyclonic storm at about the same latitude is indeed a rare occurrence. After 21 December 1964, its movement was westwards, almost in a straight line, at the rate of 250 miles (400 km) to 350 miles (560 km) per day. On 22 December it crossed Vavunia of Ceylon ( now called Sri Lanka) with a wind velocity of 150 knots (280 km/h), moved into Palk Strait in the night and crashed into Dhanushkodi of Rameshwaram island on the night of 22–23 December 1964. It was estimated that tidal waves were 8 yards high when it crossed Rameshwaram. A scientific study of the storm by Shashi M Kulshreshta and Madan G Gupta is given at this link.
On that night (December 22) at 23.55 hours while entering Dhanushkodi railway station, the train No.653, Pamban-Dhanushkodi Passenger, a daily regular service which left Pamban with 110 passengers and 5 railway staff, was only few yards before Dhanushkodi Railway station when it was hit by a massive tidal wave. The whole train was washed away killing all 115 on board. All together over 1800 people died in the cyclonic storm. All dwelling houses and other structures in Dhanushkodi were marooned in the storm . The high tidal waves moved almost 10 kilometres onto this island and ruined the entire town. Pamban bridge was also washed away by the high tidal waves in this disaster. Eyewitness accounts recollected of how the surging waters stopped just short of the main temple at Rameshwaram where hundreds of people had taken refuge from the fury of the storm. Following this disaster, the Government of Madras declared the town as Ghost town and unfit for living after the storm.Only few fisherfolks now live there.

Memorial for Dhanushkodi Victims

A memorial erected near the Dhanushkodi bus stand reads as follows:

"A cyclone storm with high velocity winds and high tidal waves hit Dhanushkodi town from 22 December 1964 midnight to 25 December 1964 evening causing heavy damages and destroying the entire town of Dhanushkodi"

In July 2010, senior leader of the Bharatiya Janata Party L.K Advani visited Mukundarayar Chaththiram near Dhanushkodi in Rameswaram Island and paid homage at the memorial pillar erected for the victims of 1964 cyclone .
Travel
Even though there was a railway line between Pamban and Dhanushkodi and a passenger train used to ply regularly, after the storm the tracks were damaged and in course of time, were covered by sand dunes and hence had to be abandoned. One has to reach Dhanushkodi either on foot along sea shore on the sand dunes or in jeeps and in tempos of fishermen.

There are several temples associated with Lord Rama here. It is advisable to visit the village in groups during the day and return to Rameshwaram before sunset as the entire 15 km stretch is very lonely and scary but mystical.[citation needed] Tourism is budding in this area and a significant police presence to protect the visitors is there. Indian Navy has also set up a forward observation post to guard the sea. At Dhanushkodi one can see the deep and rough waters of Indian Ocean meeting the shallow and calm waters of Bay of Bengal. Since the sea is shallow here, one can walk into Bay of Bengal and witness the colourful corals, fishes, seaweeds, star fishes and sea cucumber etc.

At present, on an average, about 500 pilgrims visit Dhanushkodi daily and the number goes up by thousands during festival days, such as new and full moon days. Regular bus facility is available only up to a certain distance from Rameshwaram via Kodhanda Ram Kovil (Temple) and many pilgrims who wish to perform religious rites at Dhanushkodi have to depend on private vans who charge anything between Rs80 and 100 per passenger depending upon the number of passengers and type of vehicle. Following the public demand of pilgrims who visit Rameshwaram from all over the country, in 2003, Southern Railway sent a project report to Ministry of Railways for re-laying a 16 km new railway line to Dhanushkodi from Rameshwaram. The planning commission was asked to look into the possibility of a new railway line between Dhanuskoti and Rameshwaram instead of the earlier alignment from Pamban once again in 2010.  A new survey is likely during the 12th plan.

At the "land's end" terminus of the peninsula to the southeast of Dhanushkodi begins the chain of rocks and islets known as Rama's Bridge. These lead approximately 19 miles across the Paik Strait to Mannar Island on the northwestern tip of Sri Lanka. It is believed that this was an intact land bridge passable on foot until a cyclone in 1480 CE swept through the region and deepened the channel.

Solar eclipse:

Annular Solar Eclipse of 15th January 2010 took place at this place.

Dheeran Chinnamalai

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